37 min. Without dialogue.
Our history hinges on severed hands. And on photographs taken by missionaries who wanted to abolish slavery even as they believed we were inferior to them. Our history hinges on the world believing that we will forever be hopeless and helpless. That we embody suffering. What we embody, I believe, is elemental. It is water, earth, fire, air. Dance. It is pasts and futures. And it has power. So I rethink the clicks and flashes that have cast us in history. And I flirt with liberation from the colonial gaze.
Matata is told primarily through dance. Rhythm, color, and movements, being more than just the film’s subjects, lead it away from prescribed representations of Africa into a new future. A photo shoot of a young fashion model, Sarah, dressed as a replica of a photograph taken during King Léopold II’s brutal colonial rule of Congo, takes an unexpected turn. It spirals into a series of dance-inspired dreamscapes, fading mind projections of historical fragments, and the external, awakening world. As she struggles to reclaim her identity, she encounters historic, contemporary, and futuristic characters who collectively help her piece together her place in Congo’s past, present, and future.
Petna Ndaliko Katondolo, born in 1974 in Goma, Congo, is a filmmaker, activist, and educator living between his hometown and Chapel Hill, USA. His multi-genre artistic works are known for their decolonial Afrofuturistic artistic style, which engages historical content to address contemporary sociopolitical and cultural issues. In 2000, he founded Yole!Africa, a non-profit organization that serves as a hub of education and social innovation for artists, civil society leaders, and journalists in the east of Congo. In 2005, he founded the Congo International Film Festival (formerly known as the Salaam Kivu International Film Festival). In addition to serving as Artistic Director of both Yole!Africa and the Congo International Film Festival, Ndaliko Katondolo also teaches and consults regularly for international organizations addressing social and political inequity among marginalized groups through culture and education. He is currently the Artist in Residence at the Stone Center for Black History and Culture at the University of North Carolina at Chapel Hill.